This paper addresses the problem of the origin and principle of Aristotle’s distinctions among the categories. It explores the possibilities of reformulating and reviving the “grammatical” theory, generally ascribed first to Trendelenburg. The paper brings two new perspectives to the grammatical theory: that of Aristotle’s own theory of syntax and that of contemporary linguistic syntax and semantics. I put forth a provisional theory of Aristotle’s categories in which (1) I propose that the Categories sets forth a theory of lexical structure, (...) with the ten categories emerging as lexical or semantic categories, and (2) I suggest conceptual links, both in Aristotle’s writings and in actuality, between these semantic categories and certain grammatical inflections. (shrink)

This paper addresses the problem of the origin and principle of Aristotle’s distinctions among the categories. It explores the possibilities of reformulating and reviving the “grammatical” theory, generally ascribed first to Trendelenburg. The paper brings two new perspectives to the grammatical theory: that of Aristotle’s own theory of syntax and that of contemporary linguistic syntax and semantics. I put forth a provisional theory of Aristotle’s categories in which (1) I propose that the Categories sets forth a theory of lexical structure, (...) with the ten categories emerging as lexical or semantic categories, and (2) I suggest conceptual links, both in Aristotle’s writings and in actuality, between these semantic categories and certain grammatical inflections. (shrink)

In his logical exegesis of Descartes’ cogito, Hintikka has claimed that, formulated as an inference, it would be question--begging and that it is best understood as a performance, But (1), Hintikka’s discussion of an inferential interpretation omits reference to the possible relevance ofmodalities, and (2), Hintikka assumes that to beg the question is to assume what one is trying to prove. Question-begging is better understood in terms of how evident the premisses are in relation to the conclusion. In this paper (...) I construct a modal inferential interpretation, defend itagainst any charge of question-begging, and outline a system of quantified modal logic which would validate it. (shrink)

In his logical exegesis of Descartes’ cogito, Hintikka has claimed that, formulated as an inference, it would be question--begging and that it is best understood as a performance, But (1), Hintikka’s discussion of an inferential interpretation omits reference to the possible relevance ofmodalities, and (2), Hintikka assumes that to beg the question is to assume what one is trying to prove. Question-begging is better understood in terms of how evident the premisses are in relation to the conclusion. In this paper (...) I construct a modal inferential interpretation, defend itagainst any charge of question-begging, and outline a system of quantified modal logic which would validate it. (shrink)